$19.78 Was a Very Good Year

This morning, I was in the drive through at McDonald’s picking up a breakfast order that cost $19.78. Normally on Sundays, I eat breakfast at my church in the café between choir and band rehearsal and the morning worship service. The proceeds from the church café support our church outreach ministries, so it is a good way to support my church and not have to make breakfast early before I leave home. But this morning, we were not having choir and full band because the church facilities were already decorated for our upcoming Vacation Bible School. We have new children’s pastors, Jeremiah and Averill Johnson. They are already doing a great job. The decorations, something like a wilderness campsite, were amazing when I arrived for band rehearsal.

That’s right, I showed up for band rehearsal even though we were not having it! Why? Because our music pastor didn’t remind me! Nah, just kidding. He had mentioned it in a previous rehearsal and had sent a text reminder to the full music department. I had just not paid attention. That did not keep him from feeling bad and apologizing for not sending out an additional reminder. But it was entirely on me. Blaine Johnson, our music pastor, is a Nashville-based musician, but he is also one of our homegrown musicians who returned to us about a year ago to serve as our music pastor. He has a servant’s heart and truly felt bad about the morning mix up, even though it was my fault. (Two more quick things about Blaine. One, he is focusing a lot of attention on the horns and writing charts that are solid and idiomatic to the wind instruments. Yeah! Two, he took me backstage to meet Allison Krause, something for which I am eternally in his debt. Sigh.)

Anyway, since I was going to have extra time on my hands this morning, I decided to pick up breakfast early and run it back to the house where my  kids – actually, the other adults who live at my house – were still getting ready. I prefer McDonald’s because I like its potato cakes, and since I was ordering breakfast, it did not matter if the ice cream machine was broken. 

When the server said, “That will be 1978,” I quipped, “That was a very good year.” Yeah, I’m clever like that. My kids – the adults who live at my house – call that a dad joke.

The server responded, “I’ll bet things were cheaper then.”

My response, “Yeah, plus I was still in high school, living in my dad’s house.”

At that, he smiled, and I pulled to the next window to get my order.

As I did, I began to travel down what Robin Williams in Dead Poet’s Society calls “Amnesia Lane,” reflecting on 1978. As I pondered, I realized it was, indeed, a good year and one with more significance than my glib retort to the drive through server conveyed. What follows is my musings from this morning about the year 1978, the fruit of what Wordsworth calls the “spontaneous overflow of powerful feelings… recollected in tranquility” as I ate my sausage, egg and cheese biscuit and sipped my half and half tea.

1978 Anno Domini was the end of my sophomore year and the beginning of my junior year at Mortimer Jordan High School in Morris, Alabama. In January of that year, my family lived in unincorporated Jefferson County in a community called Masseyline where my father pastored a church where he preached and I played trumpet every Sunday morning and Sunday evening. If I remember correctly, it was around this time, likely in January, my birth month, when my dad purchased me a new trumpet. We went to 2nd Avenue, North, in Birmingham to Nuncie’s Music.  The owner, Mr. LaBerte, waited on us himself. Nunzio “Nuncie” LaBerte founded the music store in 1946. Though he was our sales representative that morning, later Joe Hull would be the customer rep whom I would deal with while I was in high school, through college, and even decades later when my own children started band. Joe told me stories about Mr. LaBerte running out of the store office telling the sales reps not to extend more credit to the group Alabama. Of course, that was before Alabama became an overnight success after twenty years on the road. Anyway, that day in 1978, Mr. LaBerte did extend credit to us. Of course, he also charged us full sticker price. 

Since then, I have learned to wheel and deal and purchase used horns. I now have around seventeen brass instruments (I lose track of exactly how many). But on that day in 1978, price did not matter. First, because my dad was paying for it. Second, and maybe even more importantly, because the horn was beautiful. It was a Vincent Bach Bb Stradivarius, ML 37, lacquer trumpet. When I opened the case, it had that new trumpet smell, which is something akin to a new car smell but infinitely more glorious. And the sound of the instrument was that characteristic dark tone that Bach’s from that era are known for. My dad, a non-musician, commented that even he could tell a difference in the sound between my Old’s beginner trumpet and the Bach. I still have the horn. For something like 40 years, it was my go-to instrument, and I played it indoors and outdoors all over the country with numerous college and church ensembles and not a few paying gigs. Though the finish is now more tarnish than lacquer and it sports a repair on the second valve slide by my college band director, Dr.  David Walters, it is still an outstanding sounding horn and serves as a respectable backup to my new Yamaha Bergeron Model that I procured at a sweet price in 2020 from a dear friend, Scott Berry. (Sadly, Scott passed just a few years later.)

In the spring term of 1978, Phillip Renda was my band director at Mortimer Jordan. Renda, not Mr. Renda, just Renda, as we affectionally called him, was a also a trumpet player and a Jacksonville State University graduate and was one of the primary reasons that I decided to audition for the Marching Southerners and major in music at JSU and when I graduated. He was a riot to be around, and I spent countless happy hours in the band room, on the practice field, and in the stands at football games under his direction, as well as private time talking with him and a small cadre of students in his office. I remember snippets from then. For example, we played “Kentucky 1800” in concert band. I recall he once asked his office entourage if we knew what pizz on a music score meant. I did. (Incidentally, it means to pluck with the fingers instead of bow the strings, for example, on a violin.)

Renda fostered my interest in music in a number of ways beyond the classroom. In 1978, along with a handful of other Marching Blue Devil band faithful, I attended a Chuck Mangione concert with Renda and his college buddy, Mike Jones. I still recall the concert. Mangione was in rare form. “Feels So Good” had been released on his album by the same name in 1977 and the single in 1978 and would ultimately reach number four on the Billboard Hot 100, no mean feat for a jazz (sort of) instrumental piece. I also remember that when we got to the concert hall in Birmingham, Renda and Mr. Jones could not find their tickets and had to buy more. (Weeks later, we found the tickets in his center desk drawer, though I am not sure he ever confessed this to Mr. Jones.)  Seeing my interest in music, he loaned me his copy of Donald Jay Grout’s A History of Western Music, which was still the standard music history text when I started JSU two years later. I returned it to him, slightly worse for the wear thanks to our toy fox terrier, before he left Jordan in May or June of 1978. That’s right, he left Jordan in 1978.

My last memory of Renda at Jordan is standing in the band room with him and Mr. Trotter, the principal, as Renda named Tony Cousins band field captain and Vickie Nail and me co-drum majors. Tony was a drummer and one of the nicest and most popular guys in the band. We still see each other… at least on Facebook, and a few years ago I had the pleasure of teaching his daughter at my college. As for Vickie, she was the youngest of the Nail sisters, who were three of the prettiest girls ever to grace the halls of Mortimer Jordan. We had matching uniforms, except hers had a long skirt. Our shirts were bright white and silky (probably Rayon, something I had to Google) with matching blue neck kerchiefs, red cummerbunds, and Cavalier hats with long ostrich feathers dyed blue and red. My shirt, a bit faded from time, hangs in the back of my closet; the hat rests on a bust atop the bookshelf in my bedroom; and the cummerbund and kerchief are long lost – 1978 was some time ago, after all. As with Tony, my contacts with Vickie now are pleasant but mostly over Facebook.   

I am also still in contact with Renda. We periodically message each other, and I love reading his Facebook posts about his Sicilian roots, something we share, his tributes to his mom and dad and his faith. He has retired from band directing… and come out of retirement more than once and continues to foster a love of music in his students. (He also passed the passion to his son, Stan, who is an outstanding director in his own right.) And Renda and I get to eat, reminisce, and play together at the Jacksonville State Southerners Alumni Reunion, and hopefully will do so again this coming November.

Back to 1978, after the school year ended my dad made a decision that is a testament to the type of man and father he was. It was time for him to change pastorates. He had two options: take a promotion that moved my family from the area and me away from Mortimer Jordan or accept a smaller church appoint that kept us in area and me in the same school district in order for me to be drum major.  All I have to say is that summer I met my new band director… at Mortimer Jordan! (Thank you, Papa Bear.) 

In the summer of 1978, Allen Bailey, also a JSU graduate, took the position of band director at Mortimer Jordan. Renda may have started the spark but Allen truly fanned the flame of my interest in music as a career. (Wow, that sounds cheesy, but it is true.) I do not remember all of the music from the fall of ’78, but I do recall we played Allen’s arrangement of Jenkins’ “American Overture for Band.” It was a great piece. But Allen did not just expose me to great music but to great performances. I rode him along with his then fiancé and now wife, Debbie, to Troy University to see the Marching Southerners. Of course, weather delayed us ; consequently, we only got there in time to see them march off the field after the halftime show.  He also took me and another band friend with him and Debbie to a drum and bugle competition at Jacksonville State. That trip his car died in Anniston on the way home, so waiting for a garage to open the next day, we four spent a restless night at The Heart of Anniston Hotel. We paid the nightly, not hourly rate (enough said). Then when I was in the Southerners, he and Debbie ferried me to Birmingham to march in the Veteran’s Day Parade. That time a policeman stopped us as Allen pulled onto the Interstate. Come to think of it, traveling with Allen was frequently interesting.

After Vickie graduated, leaving me the lone drum major, Allen arranged for lessons with Gordon McGraw, the drum major at Jacksonville State. Once a week for I’m not sure how long, I hopped in Allen’s car, and we headed to Jacksonville. Fortunately, we did not get caught in a deluge, break down, or get stopped by the police. Gordon and his roommate, Tam Easterwood, were hilarious, and I benefitted greatly from the lessons. First-place competition medals packed away somewhere testify to this. And I have a couple of trophies, as well, thanks to Allen. He arranged solos for trumpet and accompanied me on the piano when I competed in Teen Talent, a talent competition sponsored by my denomination, when I competed at regional, state, and nationals. He also played for me when I auditioned for a music scholarship at JSU, though I did not get a scholarship. But that is OK. At the audition, he introduced me to Dr. Walters and Dr. Davis, two men who would also have a significant influence on my life.

Oh, there is one more trip I should mention.  After the national Teen Talent competition in Dallas, Allen and I flew back to Alabama together. I stayed with him and Debbie for a few days. We raided my mom’s kitchen for any pot, pan, or ladle I wanted (something she still talks about); then he and Debbie moved me to Jacksonville in time for Southerner’s band camp, all because of 1978.

By the way, I call them Allen and Debbie instead of Mr. and Ms. Bailey because we became friends. I was honored to be Allen’s best man in their wedding. For years, he was the pianist at my dad’s church in Gardendale. For my parents, he was just another one their kids and was welcomed in their home like one. Symbolic of this relationship, Allen wore a tie my dad had given him to my dad’s viewing after he passed.  He pointed this out as he hugged my mother. Finally, a few years back in a Facebook post, I complimented a former student on her success, saying how proud I was of her. Allen responded to my post and said that my expression of pride in my student was exactly the way he felt about me. Yeah, that was a lump in my throat moment. I am embarrassed to say that I do not contact Allen as much as I should, something that I thought about just a few days ago. It is time I did something about that.

I realize what began as a brief muse has turned into a long ramble. I do not apologize, but I will close. My memories of 1978, its seminal events and other special people, such as Noah White, Sarah Glover, Devin Stephenson, and Jerald and Marla Wilson, to name a few, continued to fill my thoughts Sunday. It is interesting what can trigger a flood of memories – the smell of freshly cut grass, the sound of a marching band, the glimpse of an old photograph on the mantle, or even the cost of breakfast at McDonald’s. We cannot live in the past, but visiting it is not a bad idea, especially when it spurs us to reach out in the present to the people who made the past special.

Gotta go, I have some folks to get back in touch with.

Hymns

Over the last year, I’ve dusted off my trumpet. (Actually, I bought a new one. Thanks, Pastor Roger Daniel, for letting me try yours and, Scott Berry, for letting me buy one of yours.) And I’ve dusted off my composition and arranging skills, or at least I’m trying to. This arrangement of “Crown Him With Many Crowns” and “A Mighty Fortress is Our God” is a product of that. For the time being, this computer generated version will have to suffice until I can get a “real” recording made. (Pat Bowden and Cheryl Crauswell, thanks for the feedback on the piano accompaniment.)

This arrangement (c) 2021 Stephen W. B. Rizzo

I love hymns! I love to sing them and to play them. Unfortunately, the church tradition I grew up in used what is traditionally called gospel or convention or camp meeting songs but precious few traditional hymns. I was introduced to the vast corpus of traditional hymns of the Church in high school by two people. One was my high school  choir director Marla Wilson. (I was introduced to the quadratic equation and pressure on the trapezius muscles by her husband Jerald, which is a story for another day.)  The other was my band director and now long-time friend Allen Bailey. 

My senior year in high school, I was in Teen Talent, a talent competition hosted by the Church of God (Cleveland) to foster participation in the arts as a means of worship and ministry. Allen arranged “Savior Like a Shepherd Lead Us” and “The Church’s One Foundation” for trumpet and piano and accompanied me. I fared well in the various levels of competition, but  the real win was in getting to know these hymns that remain two of my favorites. 

Not to make this a music class, but hymns for the last few centuries tend to be strophic, syllabic, and homophonic. This is a generalization. Different church traditions adhere to or diverge from it. Of course, the primary purpose of hymns is praise and worship of God. I recall Dr. David Horton’s  (Lee University) discussion of traditional hymns, how they extoll or proclaim the attributes of God or make affirmations of faith. Generally speaking, they tend toward a more corporate than individual expression of worship. Also, they are chock full of theology, much more so and much more sound than gospel songs or contemporary worship choruses. In fact,  Dr. Timothy George of Samford’s Divinity School recalls his days of seminary and how various professors would parse the lines of the hymns and joined in or refrained from singing certain verses because of their theological content. I fear today we too often glibly sing along to contemporary church music because of the catchy rhyme or repetitive hook but give no thought to the Biblical validity – or lack thereof – of the lyrics. But hymns provide the depth of Biblical truth set to tune. 

Finally, some of those tunes and verses stretch back hundreds and hundreds of years. The melody of “O Sacred Head Now Wounded” dates back to the early Baroque. (Today, most are probably familiar with Bach’s chorale setting of the melody, but Hans Leo Hassler is actually responsible for the melody that is used for German and English settings of the hymn.) The lyrics date back to a Latin hymn Salve mundi salutare from the Middle Ages that speaks of the physical sufferings of Christ during the crucifixion. Therefore, when we sing this hymn we are singing a melody from 500 years ago during the heart of the Protestant Reformation with lyrics from the Middle Ages during a time of suffering and uncertainty when some fifty percent of Europe died from the Black Plague. Yet, this is more than an exercise in history. It is a recognition that the same pepituary death of Jesus 2000 years ago unites us as His Body, across time, geography, language, and culture. 

I still respond to the camp meeting songs I grew up with and see validity in worship choruses, both of which are a more personal expression of praise. But if these are the appetizer and dessert, the hymns are the main course, musically and theologically. If you participate in a worship tradition that uses hymns, don’t sing them dispassionately but do so with fervor and listen to the lessons of the faith contained in their lines. If you do not use hymns in your worship, may I invite you to consider adding them and join with your brothers and sisters in Christ who have sung hymns for hundreds of years to declare His majesty and love.

How much polish does God’s altar need?

During the initial stay-at-home orders associated with the COVID outbreak, there were a number of things that went around social media “to keep us busy.” Now that my college is fully virtual for the foreseeable future, believe me, I’m busy! Teaching online takes lots more time. But I digress. One of the activities keeping me busy at the time was the twenty-day music challenge. The idea was to post one album cover per day for twenty days. Each album cover was from an album that was significant to me. So the twenty-day music challenge had me digging into some music deep in my memory and record bin. I even pulled my vinyl out of storage. But replaying some of the albums, I returned not just with nostalgia but a more seasoned musical ear. It was interesting and enlightening.

Since much of my musical life was in church music, I returned, hopefully, with a more mature theology also. My son, who is interested in church music, and I often discuss current songs, their musicality or lack thereof, and their theology. I had those same conversations internally also as I returned to the music of my youth. (Stop laughing, yes, I was young once.)

I hear now the nuance and ever so slight deviation from Biblical truth in well-framed and well-intended songs that I grew up listening to. Now to be fair, song lyrics are often analogy or glosses of scripture. So it isn’t fair to overly criticize them. (And I split the infinitive on purpose – This is English, not Latin). Gross error cannot be ignored, but near misses may be the nature of encapsulating a message in a pop song genre or even a hymn, though hymns generally do a better job.

On the other hand, error, even slight, for the sake of art would not have passed muster with our American (OK, English transplant) Puritan forebears in their Bay Psalm Book. In its introduction, they for the sake of truth over artistry boldly proclaimed that “God’s altar needs not our polishing.” While a caricature of the Puritans is that of backward and ill-educated, in fact, many were well-educated, enough so to take on a translation of scriptures from Greek and Hebrew to create songs for their new home in America. But they refused to sacrifice doctrinal purity for the sake of meter or rhyme.

So what’s my point?

Lots of things, including we old timers need to get the musical log out of our own eye before we criticize the youngsters… although our music was clearly better.

But more importantly for believers, if you’re getting your theology exclusively from your songs, you’re courting disaster. Instead, be a Berean Christian. Read the Word, search it, study it, know it, and “hide it your heart.” Why hide it in your heart?

That’s an allusion to a passage of scripture. Look it up! Then go back to singing, but not before.

To Sing or Not to Sing: A Theological Conundrum

My son Nick is graduating high school and looking toward college and career. While he is not likely to go into music as a vocation, he is considering taking music classes and using his musical talent in church music. He’s already active in our local church’s music ministry and is musically gifted…. plus he practices, which is vital. But, that’s a conversation for another day.  Anyway, we have been having discussions about appropriateness of music, lyrics, etc., for different worship settings. Those conversations with my son have me reflecting on an event in a church service from a few years back.

When working on my master’s degree in music at Samford University, I took a course in its Beeson Divinity School. I was required to take two courses outside of the school of music. I chose an education course, a mistake, and a religion class with the head of the school and a fantastic instructor, Dr. Timothy George. In one of the classes, he recounted how in seminary as a student he noted that in chapel professors would not sing on certain verses of hymns because they disagreed theologically with the content of the verse. As an aside, this says something about hymns. Hymns, true hymns, are traditionally storehouses chocked full of theological “stuff,” which is one reason among many that I bemoan that my church tradition actually sang few historic hymns of the church and why I fret that even those churches that once included them have begun to drop their hymns by the wayside. But this is not about my regret at the dearth of hymns. It is, however, about bad theology set to catchy tunes.

A few years back I found myself in a church service where Dr. George’s anecdote came home to me in a visceral way. As I was participating in the congregational singing, the worship leader led a song that troubled me. Two things stood out. For one, it used the first person pronoun I ten times in the chorus. (Now, to be fair, it was a contemporary praise chorus, so it’s not like it had that many different words in it anyway). Still, as the song progressed I found myself unable to join in singing, not unlike those seminary professors who found themselves faced with a theological impasse. I could not go forward. I would not sing the lyrics.

Two things about the lyrics troubled me. First, the emphasis on I seemed at odds with the idea that we were engaged in corporate worship. Of course, I understand that individually we must have a relationship with Christ. But the emphasis was not about an individual relationship with Christ but sounded more about me… my… mine. This was reinforced, not only by the profusion of first person pronouns, but by the remainder of the lyrics.

My son, fifteen years old at the time, was in the same service. After church, he said something about how the song bothered him because of the emphasis on being so blessed and blessed everyday and everyway, which was my other issue with the song, sounded to him too much like Joel Osteen (his words, not mine). It was very much a sentiment that “I’m a winner. No worries. It’s all going to be rainbows and sunshine.” I cannot help but wonder why no one has set Romans 8:36 to music for a contemporary praise chorus: “For your sake we are killed every day, and we are accounted as sheep for slaughter.” (For the record, Romans 8:36 quotes Psalm 44:22, so it has been set to music at least once by our ancient Jewish forebears.)

I have to wonder, where is our sense of sacrifice for the sake of Christ and the gospel? How would our brothers and sisters facing persecution and martyrdom at the hands of Islamic extremists in the Middle East or at the hands of a communist government in China respond to the I-I-I-am-blessed-and-blessed-the-best songs that we glibly sing? Or what of Hus, Polycarp, or the Apostle Paul? What would they who willingly laid down their lives say about our we-are-all-winners-everyday theology?

I wonder if they would sing along or remain mute.